1. You mention the development of the phrase "a land without a people
for a people without a land", to what extent was the emergence of this
pro-Zionist saying a result of the lack of population in photographs, or is
this a connection made after the fact?
2. How much of an affect did inaccurate, out of context or manipulated
photographs have on the end users/viewers of the photos? Did conflicts arise
when the situation depicted by photographs conflicted with the stories and firsthand
accounts of actual visitors to Jerusalem? Was there an element of apathy
involved in the public secretly being content to be deceived? 3. To what extent did being "protector" of a community play out in
nations' involvement with and presence in Jerusalem? We are familiar with the
British occupation, perhaps you could touch on the Russian and French
"protectorates."
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